CSaR Monthly Magazine of CUTM
The journey of food from the farms to our tables involves a complex and interconnected network known as the agricultural supply chain. In a country like India, where agriculture forms the backbone of the economy, optimizing this supply chain is essential to ensure food security, […]
AgricultureThe Green Revolution, initiated in the 1960s, was a remarkable period of agricultural transformation that brought unprecedented growth in crop yields and food production, rescuing millions from hunger and poverty. Now, with a rapidly growing population, dwindling natural resources, and the challenges posed by climate […]
AgricultureIndian agriculture has been the backbone of the country’s economy, providing sustenance to a vast population and contributing significantly to the nation’s GDP. The majority of Indian farmers are smallholders, cultivating small plots of land and often facing numerous challenges in the pursuit of sustainable […]
AgricultureBeneath autumn’s golden, sun-kissed grace, Durga Puja’s splendor finds its place, As Sashthi dawns, the city stirs, With anticipation, hearts’ desires. Tall idols stand in majestic grace, In celebration’s sweet embrace, As Saptami arrives, the fervor grows, In every heart, devotion flows. The […]
Culture FestivalBeneath autumn’s golden, sun-kissed grace,
Durga Puja’s splendor finds its place,
As Sashthi dawns, the city stirs,
With anticipation, hearts’ desires.
Tall idols stand in majestic grace,
In celebration’s sweet embrace,
As Saptami arrives, the fervor grows,
In every heart, devotion flows.
The dhak’s rhythmic beat,a melodic sound,
In perfect harmony, all around,
Ashtami’s radiance lights the way,
In Durga Ma’s divine display.
Her fiery gaze, a symbol so sweet,
Conquering darkness, making evil retreat,
On Navami, her strength shines bright,
Guiding us through day and night.
Families gather, with spirits high,
Offerings, prayers, paint the sky,
On Dashami, we bid adieu,
To the goddess we hold true.
A time of bonding, love’s warm embrace,
Durga Puja’s colors interlace,
On Vijaya Dashami, a triumphant grace,
In this rhythmic, sacred space.
Let the drums and conches play,
In our unique, joyful way,
Durga Puja’s beauty and sweet grace,
In every shade, in every place.
From Sashthi to Dashami, we partake,
In this sacred journey, for love’s sake,
In the myriad shades of devotion we see,
The timeless beauty of Durga Puja’s decree.
Written by Amitabha Bandyopadhyay, B.Sc. Ag 4th Year.
Parichay Sherpa, a dweller in Kathmandu was spending leisure time with his granddaughter. Ruhi, his granddaughter was very much tempted to listen to stories which is a typical behaviour of any child in the age of 9. Thus, Parichay started by encountering his own witnessing […]
Cover StoriesParichay Sherpa, a dweller in Kathmandu was spending leisure time with his granddaughter. Ruhi, his granddaughter was very much tempted to listen to stories which is a typical behaviour of any child in the age of 9. Thus, Parichay started by encountering his own witnessing story- the story of Tom Harris. Tom Harris was a dignified saint, had a very mythological urge of doing something extraordinary which would relish his thirst of service towards the Almighty. He has been practicing religious deeds since his childhood and has acquired several powers and skills within himself. Having a severe interest in supernatural practices his conduct became very much keen towards connection to the ultimate being. His severe determination bought him to his deserving results. Once he thought was their Bhagwat Geeta before Dvapara Yuga; was there Quran before Islamic foundation and Bible before Jesus Christ’s birth. Tom also thought of deleting these types of facts because at some corner he thought this may lead to controversy; sinfulness and many other redeeming notions but he couldn’t control his urge for his curiousness. He had a very keen desire to make himself encounter out of the way from his fellow beings in the monastery. He started experimenting with his body. Many a times he got posed as a victim to “sleeping paralysis”- which is in a way a scientific happening relating to displacement of energy from a body. The dream he wanted to acquire could only be achieved through rigorous meditation. Practicing every night with sheer concentration in the hills of Nepal following Buddhism maintained a nice pace in achieving quantum propulsion towards the attainment. In a double fortnight he found himself getting real visions in his mind-eye through “remote viewing”– of Tretayuga (Ramayana vision layering) which is again a scientific phenomenon; after few days he saw his future via mobile transmission of the neurotic balance through soul. In a virtual aspect he communicated to “Kakbhushandi” who was the first-time traveler according to Hindu Mythological Folklore. At last, he got benefited and found blessed by placing himself as a successful achiever after completing the expedition of “astral projection”. Starting from Adam & Eve and all the four Yugas encounter and 7th dimensional surfing along with many other skills like Psychokinesis made him a attain the path of self-actualization according to Abraham Maslow’s (Need of Hierarchy). He started his philanthropic initiation of giving the skillful power of mantras to the disciples by making them chant via morning sessions. Tom acqauiinted a lump-sum amount of fame and respect among the followers and masses came to meet him (like Baba Dhirendra Shastri of Bageshwar Dham got a phenomenal welcome in Bihar). Time passed Tom has gained huge number of numbers which transformed his physicality- on his 93rd birthday a light of enlightment hired his soul for heavenly abode and duties. Thus, on 23rd April 1945 Saint Tom Harris, Head of Kathmandu Monastery, Nepal took Samadhi as a breathtaking identity (alongside the life in the body) in full meditative wakefulness. At the end Ruhi was totally astonished by the overwhelming parody of the saint and decided to make the story a weapon for her story writing competition which was about to be held 3 days later.
Written by Saikat Mukherjee, 3rd Year
In the scorching heat of a summer day, I embarked on a journey to the quaint village of Eram nestled within the Bhadrak district of Odisha. Eram, a place of historical significance, was not only known for its serene beauty but also for its pivotal […]
TravelIn the scorching heat of a summer day, I embarked on a journey to the quaint village of Eram nestled within the Bhadrak district of Odisha. Eram, a place of historical significance, was not only known for its serene beauty but also for its pivotal role in the Indian Independence movement.
As I approached the village, I couldn’t help but marvel at its picturesque surroundings. Eram was shrouded by the Bay of Bengal on one side and two meandering rivers, Gamoi and Kansbans, on the other. Thick jungles encircled the village, creating an aura of peaceful seclusion that transported me back in time.
The village had once been a clandestine sanctuary for Utkal Congress meetings, where eminent leaders like Gopabandhu Das and Harekrushna Mahatab convened to discuss the strategies of the Quit India Movement and other freedom struggles. The echoes of their impassioned speeches seemed to reverberate through the lush greenery that now embraced the land.
On a fateful day in September 1942, a gathering of determined souls had congregated in Eram’s Melana ground. Their intent was clear: to protest against the oppressive British Raj and to chart a course of action for the impending fight. Kamala Prasad Kar led the crowd of around 5000 individuals, all united by a common purpose.
However, as history often reminds us, the path to freedom was not without its sacrifices. The tranquility of Eram’s surroundings was shattered by the ominous footsteps of the police force from Basudebpur, led by DSP Kunjabihari Mohanty. Just as General Dyer had done in Jallianwala Bagh, DSP Kunjabihari Mohanty gave the orders to open fire on the peaceful gathering. The echoes of gunfire replaced the once-ringing speeches of hope and resistance.
In a matter of minutes, the tranquil grounds of Eram Melana turned into a scene of horror. The very place that had borne witness to inspiring meetings now witnessed a brutal massacre. The crowd, whose only crime was seeking a better future for their nation, fell victim to the bullets of oppression. The shots fired numbered 304, leaving 29 souls lifeless and 56 wounded. Among the fallen was a lone woman, Pari Bewa, who would forever be etched into the annals of history as Odisha’s only lady martyr.
As I walked through the somber grounds of Eram, I couldn’t help but feel a profound sense of reverence for the sacrifices that had been made on this soil. The stories of courage, resilience, and unwavering determination whispered through the rustling leaves, reminding me of the immense price that had been paid for the freedom we enjoy today.
Eram, with its serene beauty and poignant history, stood as a testimony to the indomitable spirit of those who had dared to dream of a free and sovereign nation. The summer breeze carried with it a sense of solemnity, urging me to remember the sacrifices of the past and to honour the legacy of those who had fought for the dawn of a new era.
Written by Bibekananda Mishra, 3rd Year
INTRODUCTION : Travelling not only allows us to immerse ourselves in new cultures and landscapes but also provides an opportunity to connect with the rich history of a place. One such captivating experience involves visiting a destination that played a pivotal role in the freedom […]
TravelINTRODUCTION :
Travelling not only allows us to immerse ourselves in new cultures and landscapes but also provides an opportunity to connect with the rich history of a place. One such captivating experience involves visiting a destination that played a pivotal role in the freedom struggle of a country. This article recounts the travel experiences and reflections from a visit to a place associated with the memories of India’s freedom struggle.
DESTINATION- Jallianwala Bagh, Amritsar
As I stepped into Jallianwala Bagh, a profound sense of history enveloped me. The site, located in the heart of Amritsar, Punjab, stands as a reminder of one of the darkest chapters in Indian history – the Jallianwala Bagh massacre of 1919. With every step, I could feel the echoes of the past resonating within those walls.
The garden, once a place of solace and gathering, witnessed an unimaginable tragedy on April 13, 1919. The British colonial forces deliberately opened fire on a peaceful gathering of thousands of Indians who had assembled to protest the draconian Rowlett Act. The bullet marks on the walls, now preserved as a haunting memorial, serve as a stark reminder of the sacrifices made by those who fought for our freedom.
As I walked through the narrow entrance that led to the main area of the garden, I couldn’t help but imagine the horrifying scene that unfolded more than a century ago. The well, where many people jumped to escape the relentless gunfire, stood as a symbol of the desperation and courage of those freedom fighters.
Strolling along the pathways, I noticed plaques and inscriptions commemorating the brave souls who lost their lives on that fateful day. Each name represented an individual who had dreamed of a free India and had vowed to fight for it. The memorial sculpture, depicting men, women, and children in various states of anguish, stood as a testament to the resilience and spirit of those who refused to be silenced.
Sitting on one of the benches, I closed my eyes, trying to comprehend the immense pain and sorrow that emanated from this historical site. The cries of the innocent victims still echoed in the air, reminding me of the sacrifices made by countless individuals who had laid down their lives for the cause of freedom.
As I left Jallianwala Bagh, I carried with me not only a profound sense of sadness but also a deep appreciation for the freedom we enjoy today. The visit had instilled in me a renewed determination to safeguard our hard-earned independence and to honor the memories of those who fought selflessly for our nation’s future.
CONCLUSION:
Visiting a place that holds memories of the freedom struggle is an experience that transcends time. It allows us to connect with the past, empathize with the sacrifices made, and truly understand the magnitude of the struggle our ancestors endured. The visit to Jallianwala Bagh in Amritsar was a poignant reminder of the price paid for our freedom. It reinforced the importance of preserving our history and cherishing the values that led to the birth of an independent India. By reflecting on these experiences, we can ensure that the lessons and sacrifices of the past continue to inspire us towards a brighter and more inclusive future.
Written by Bibekananda Mishra, 3rd Year
Every Odia who knows the struggle behind formation of Swatantra Odisha. Pradesh and its contribution to national freedom struggle very well knows about Utkal Mani Pandit Gopabandhu Das. Recently I had got the opportunity to have a go to the birthplace of Utkal Mani, i.e., […]
TravelEvery Odia who knows the struggle behind formation of Swatantra Odisha. Pradesh and its contribution to national freedom struggle very well knows about Utkal Mani Pandit Gopabandhu Das.
Recently I had got the opportunity to have a go to the birthplace of Utkal Mani, i.e., the village of Suendo. Having visited this area couple of years ago, this time it was a very refreshing experience for me. After the recent development under 5T initiative of Odisha govt, there has been complete revamp and beautification of the village.Irrespective of the changes or development, the Saga of Suando behind the effort for Independence remains same.
Suando situated on the bank of river Bhargavi falls panchayat of Dasvidyadharpur of Satyabadi block in the district of Puri. Along with Suando, Satyabadi has its fair share behind Independence struggle, from where the great Leaders “Pancha Sakhas had their participation Still today in the Suando village there is the native house of Gopabandhu Das where he was born (Entudishala). The ancestral house contains living rooms, courtyard and kitchen room. and having earthen chullahs, which are well connected to the struggle of freedom. There is sweet smell of the hardest struggle and the feeling for sovereignty in every particle. The walls covered with earth characterised by drawing of ‘jhoti’resembels about its true Odia patronage.
Thereafter I visited the Utkalmani’s memorial museum situated at the end of the Village The museum attributes to every story that Gopabandhu Das incarnates for the Motherland. In the compound there is a huge 15 ft. statue of Gopabandhu Das surrounded by scenic. beautiful garden. The museum building constitutes of different parts showing the efforts of Pandit ji from social, judicial, educational and Independence point of view. There are various statues of Utkalmani in different positions compounding from the day of imprisonment in jail, to the moment of writing of prose and poetries. There is also the moment of Pandit ji’s support to judicial victims and teaching to young one under the banyan tree.
The museum also has the boat used by Gopabandhu to help people during flood times. It contains various portraits showing about Utkalmani’s free spirit of helping to poor peoples and struggle for freedom movement. The Village also comprises of a big pong and shiva temple connected. as line of past to freedom struggle memories.
Written by Bibekananda Mishra, 3rd Year
FREEDOM is earned and cannot be expected to be achieved without making efforts for it. This world can be a gruesome environment of inequalities between people. Many will think they are superior and consider others to be inferior. They may either wish to subjugate others […]
ArticleFREEDOM is earned and cannot be expected to be achieved without making efforts for it. This world can be a gruesome environment of inequalities between people. Many will think they are superior and consider others to be inferior. They may either wish to subjugate others or eliminate them completely. But the desire to rise up and protest is a natural thing to do. There are some individuals who can’t resist the idea of inequality and injustice. They can take on the challenge and defeat the odds. These are known as FREEDOM FIGHTERS. India’s freedom movement wouldn’t have succeeded if our brave freedom fighters had not fought against the Britishers.
This would not have been possible without the effort of the unsung heroes of the nation. The heroic deeds and sacrifices made by all the known freedom fighters, great leaders and unrecognized heroes of the nation have never cared for their own pleasures and have given shining future to the people of the nation.
As many freedom fighters have struggled to free India, and some of them are known to us, like Mahatma Gandhi, Jawaharlal Nehru, etc. Still, some are not appreciated enough for having struggled for India, like Peer Ali Khan, Khudiram Bose, Birsa Munda, Kamala Das, Kamaladevi Chattopadhyay, etc. There is no mention of their names or evidence of their bravery in Indian history. They gave up their lifestyles and happiness, hoping for brighter tomorrow. In one way or another way, these people have made significant contributions towards the nation’s freedom. The ones who are not praised and appreciated for their contributions to the freedom struggle. Their contributions must be valued in the same manner that we value the contributions of well-known freedom fighters. With these popular faces, we have somehow forgotten the faces of those who have contributed to the freedom struggle. Now it is time to pay tribute to these faces.
Because it has been more than fifty years since some of these individuals served as foot soldiers in the battle for freedom and democracy. Capturing these narratives is urgently needed because many are elderly, and some have health challenges. Without action, their stories may be lost to the passage of time. The brave Indian revolutionaries like Bhagat Singh and Mangal Pandey have also been the part of the list of unsung heroes of the nation, but their names have been highlighted because of the efforts of Indian cinema.
In a nutshell, unsung hero revolves around a young man who performs selfless deeds without expecting anything in return. India is the land of several brave freedom fighters, and many of them have sacrificed their lives for the sake of the independence of the nation, but we’re not aware of their names. We can honor them by declaring them as ‘UNSUNG HEROES OF THE FREEDOM WAR’. We salute the country’s unsung heroes for their courageous deeds and sacrifice for the nation for the future generations. JAY HIND…..
Written by Niharika Patnaik, B.sc Chemistry 3rd Year
INTRODUCTION : India’s journey towards independence from British rule is adorned with numerous names that have become synonymous with courage, sacrifice, and determination. However, alongside these renowned freedom fighters, there were many unsung heroes whose contributions remain relatively unknown. These lesser-known individuals played pivotal roles […]
ArticleINTRODUCTION :
India’s journey towards independence from British rule is adorned with numerous names that have become synonymous with courage, sacrifice, and determination. However, alongside these renowned freedom fighters, there were many unsung heroes whose contributions remain relatively unknown. These lesser-known individuals played pivotal roles in shaping India’s fight for freedom, and it is essential to shed light on their invaluable sacrifices. This article aims to illuminate the lives and highlight the remarkable contributions of these lesser-known freedom fighters of India.
Matangini Hazra was a fearless freedom fighter hailing from Tamluk, West Bengal. Known as “Gandhi Buri,” she actively participated in the Civil Disobedience Movement and Quit India Movement. Despite her age, Hazra fearlessly led processions, waving the Indian tricolour and encouraging people to join the struggle for independence. In 1942, at the age of 73, she was shot dead by British police while leading a procession during a protest march in Midnapore district. Her indomitable spirit and sacrifice continue to inspire generations.
Alluri Sitarama Raju, a tribal leader from Andhra Pradesh, spearheaded the Rampa Rebellion against the British Raj. Known as the “Tiger of Rampachodavaram,” Raju fought for the rights and welfare of tribal communities. He mobilized indigenous tribes, resisting the oppressive British policies and raising awareness about their rights. Through guerilla warfare tactics, he disrupted British operations and strived for a just society. Though eventually captured and martyred in 1924, his brave resistance against the colonial regime became a symbol of courage and resilience.
Bhikaji Cama was a trailblazing freedom fighter and a leading figure of the Indian independence movement. She is famously remembered for unfurling the first version of India’s national flag in Stuttgart, Germany, during an international socialist conference in 1907. Cama relentlessly propagated India’s struggle for independence through her writings and speeches. Despite facing numerous challenges, she became an influential voice for Indian nationalist sentiments on the international stage, ensuring that the world heard India’s call for freedom.
U Tirot Sing Syiem was a Khasi chief who valiantly fought against British imperialism in the region of Meghalaya during the 19th century. Under his leadership, the Khasi people engaged in guerrilla warfare tactics to resist British encroachments. U Tirot Sing Syiem symbolized the vision and spirit of Meghalaya’s indigenous tribes, standing up against colonial oppression and advocating for self-rule. His struggle inspired generations to fight for their rights and preserve their cultural heritage.
Matmur Jamoh, a courageous freedom fighter from Arunachal Pradesh, played a significant role in India’s independence struggle. She actively participated in the Quit India Movement and was known as “India’s Nightingale.” Even at great personal risk, she defied the British authorities by singing patriotic songs and spreading the message of freedom across her village. Her determination and resolute commitment to the cause served as a source of inspiration for many in the region.
CONCLUSION:
India owes its independence to the relentless efforts of countless individuals who fought against British rule. While the contributions of well-known freedom fighters are celebrated, it is equally essential to illuminate the lives and remember the sacrifices of lesser-known heroes. Matangini Hazra, Alluri Sitarama Raju, Bhikaji Cama, U Tirot Sing Syiem, Matmur Jamoh, and countless others exemplify the spirit of patriotism, fearlessness, and resilience that defined the struggle for independence. By acknowledging their invaluable contributions, we can ensure that their legacy lives on, inspiring future generations to safeguard the hard-earned independence of our nation.
Written by SONALI PRIYADARSINI DALAI, 2nd Year
BARA BAKHARA CAVES:A Hidden home for Veer Surendra Sai Bara Barkhra caves are associated with our Indian history of Independence where Odisha’s pride, our freedom fighter Veer Surendra Sai was hidden and fought with Britishers for Independence. While Surendra Sai and his followers were taking refuge at various […]
TravelBARA BAKHARA CAVES:A Hidden home for Veer Surendra Sai
Bara Barkhra caves are associated with our Indian history of Independence where Odisha’s pride, our freedom fighter Veer Surendra Sai was hidden and fought with Britishers for Independence. While Surendra Sai and his followers were taking refuge at various places during the freedom struggle, Barabkhara was one of the safest places for the rebels during the war. The revolutionaries were holding meetings besides making the strategies of the battle against the British at the cave
My experience:I am living in Bargarh dist. Of Odisha.In this winter break(25.12.22-5.1.23) I have been visited to BaraBakhara with my family members.It is around 47 km from Bargarh town.When we enter we saw two waterfall .We went on a trip to the place where our freedom fighter and revolutionary Veer Surendra Sai was hidden while fighting with Britishers for our land and Independence, it’s Barabakhara waterfall and Caves and is located in the Ambavhana block of Bargarh District, Barapahad hill range. It’s the best place for a picnic and to enjoy nature and photography. Bara Barkhra caves are associated with our Indian history of Independence where Odisha’s pride, our freedom fighter Veer Surendra Sai was hidden and fought with Britishers for Independence.We enjoy a lot there,we cook food ,play in waterfall,click photos,enjoy the nature beauty.The guide introduce us to the place where Veer Surendra Sai hide himself from Britishers.
We than visit the Debrigarh wildlife sanctuary,where freedom fighters used to travel by horse.fact not known to many, the Debrigarh Sanctuary has played an important role in Western Odisha’s revolution against British invasion under the leadership of Veer Surendra Sai during 1830’s to 1860’s. During the period he took refuge here, he constructed chain of hill forts with stone and mud at the top of Debrigarh hills, along the principal roads connecting Sambalpur with Raipur, Ranchi and Cuttack. The forts were constructed in and around Debrigarh Sanctuary and its contiguous Barapahada hill range which stretches from Western Odisha along Hirakud Reservoir upto Singhoda of Chhatisgarh. And it was because of all the contribution of Sai for this place, more than 100 villages of Ambabhona block at Bargarh District, surrounding Barabakhra have continued to protect and conserve Debrigarh Sanctuary out of their sheer devotion towards Veer Surendra Sai.
My experience:We went by Bolero,first an elephant welcome us,than we went deep into the Sanctuary ,we see deer,mojitor lizard,sloth bear, chameleon,one leopard and Sambar.It isis a great experience with nature, biodiversity and ecosystem.
Divisional forest officer (DFO), Hirakud Wildlife Division, Anshu Pragyan Das said, “Because of the historic association of Surendra Sai with Debrigarh, the inhabitants around Barabakhra have a unique devotion towards him even today. To encourage them further to conserve the forest and wildlife in the coming days and to make people aware of Sai’s contribution, we have come up with the Memorial. She further said, “The pictorial representation of the major incidents besides war stories of the legendary freedom fighter in sequence will be depicted through the sculptures. A group of local artists are working on sculptures under the supervision of the local Eco-Development Committee. The work will be completed in around a month. We return home at evening with a great historical, ecological, environmental and diversified experience.
Written by – Ipsita Sahu, B.sc Ag 4th Year
As I stood in front of the modest house in Satyabhamapur, Odisha, a wave of reverence washed over me. This was the residence of Utkalmani Gopabandhu Das, a towering figure in the Indian freedom struggle and a symbol of selfless service and dedication to the […]
TravelAs I stood in front of the modest house in Satyabhamapur, Odisha, a wave of reverence washed over me. This was the residence of Utkalmani Gopabandhu Das, a towering figure in the Indian freedom struggle and a symbol of selfless service and dedication to the cause of the nation.
The house, though simple, held within its walls the echoes of a revolutionary spirit that once resided here. Gopabandhu Das, often referred to as the “Utkalmani” or “Gem of Odisha,” had spent his life tirelessly working for the betterment of his fellow countrymen and for India’s freedom.
Stepping inside, I could almost feel the presence of Gopabandhu Das, the visionary leader and social reformer. The walls adorned with photographs and memorabilia told the story of his life’s journey – from his early days as a brilliant student to his transformation into a staunch nationalist and philanthropist.
In one corner of the room, there was a desk with a typewriter, reminiscent of Gopabandhu Das’ dedication to journalism and his role in establishing the newspaper “The Samaja.” It was through this medium that he not only disseminated information but also spread the ideals of patriotism and social justice.
As I moved through the rooms, I came across letters and documents that showcased his tireless efforts to uplift the marginalized and downtrodden sections of society. His belief in education as a means of empowerment was evident from the books and educational materials strewn across his study.
The courtyard outside seemed to hold its own stories. It was said that this was where Gopabandhu Das often met with his compatriots, engaging in fervent discussions about the state of the nation and the path to freedom. The very air seemed to carry the echoes of their passionate debates.
Leaving the residence, I couldn’t help but reflect on the profound impact of Gopabandhu Das’ contributions. His dedication to social justice, education, and the cause of Indian independence had left an indelible mark on Odisha’s history and the nation as a whole. This visit had not only deepened my understanding of his legacy but also reaffirmed the idea that the struggle for freedom was not confined to grand battlefields but was fought in the hearts and homes of individuals like Gopabandhu Das.
Written by – Soham Das, B.Tech Aerospace
Kamaladevi Chattopadhyay was the first woman to run for a legislative seat in India, in the Madras provincial elections. She was born in Mangalore. She is the first lady in India to stand in elections from Madras Constituency although she lost in the elections, but […]
ArticleKamaladevi Chattopadhyay was the first woman to run for a legislative seat in India, in the Madras provincial elections. She was born in Mangalore. She is the first lady in India to stand in elections from Madras Constituency although she lost in the elections, but she pioneered the path for the women in India.
She played a crucial role in bringing back handicrafts, theatre and handlooms to help in uplifting the socio-economic status of the Indian women. She stressed the significant role which handicrafts and cooperative grassroot movements play in the social and economic upliftment of the Indian people.
She joined Indian National Congress in 1927 and was elected to the All-India Congress Committee within a year. During the Salt March to Dandi, she convinced Gandhi to give women equal opportunity to be in the forefront of the March. Later, she joined Seva Dal and trained women activists.
National School of Drama, Sangeet Natak Akademi, Central Cottage Industries Emporium, and the Crafts Council of India existed because of her contribution and vision. Kamaladevi was also a key figure in the international socialist feminist movement. From the late 1920s to the 1940s and beyond, Kamaladevi became an emissary for Indian women and political independence.
She also advocated transnational causes – such as racism and political and economic equity between nations. She also attended the International Alliance of Women in Berlin in 1929. Kamaladevi was greatly inspired by Gandhian ideas and the concept of non-violence By 1923, Kamaladevi, following the footsteps of Gandhi, enrolled herself in the nationalist struggle as a member of the Congress party. Three years later, she had the unique distinction of being the first woman in India to run for political office. Kamaladevi competed for a seat in the Madras Legislative Assembly and lost by a mere 55 votes.
As the founding leader of the Indian Cooperative Union (ICU), she took upon the job to resettle nearly 50,000 Pathans from the Northwest Frontier Province (NWFP) in the wake of the post-Partition migrations. Apart from her contribution in handicrafts, she also set up the Indian National Theatre (INT) in 1944, what we today know as National School of Drama, It was a movement to recognize and celebrate indigenous modes of performance like dance, folklore, and mushairas and help the freedom struggle.
The Government of India conferred on her the Padma Bhushan in 1955, and the Padma Vibhushan in 1987, which are among the most revered Civilian Awards of the Republic of India. On 3 April 2018, on what would have been her 115th birthday, Google honored her with a Doodle on their homepage.
Written by – Ipsita Sahu, B.sc Ag 4th Year